reveal that the debate is over theology after all and that the claim to stylistic neutrality (and therefore relativism with respect to it) has for too long gone unchallenged. Many advocates of traditional worship have also realized that they have not thought too deeply about the principles that guide their reflection. Recognizing that their flock is as likely as a neighboring seeker church to be inarticulate about why certain things are done in worship while others are not, these pastors are opening
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